Showing posts with label Ted Hughes. Show all posts
Showing posts with label Ted Hughes. Show all posts

Monday, 21 October 2013

Where Poets Write, Guncotton Blog



Silence Turned into Objects: Looking at where Poets Write

9 October 2013
Pisan Cantos
Among the most extreme, in the sense of horrific, writing places for poems bequeathed to us would be the conditions in which Ezra Pound produced The Pisan Cantos.
There is some speculation as to the exact number of those Cantos (or which versions) Pound wrote while incarcerated in 1945 by the American military in their Disciplinary Training Centre near Pisa, Italy. However, Pound certainly communicated via letter that almost all of the work was produced during his containment.
Pound was initially held outside in a reinforced cage, open to the elements, and is reputed to have slept on the ground. After three weeks – and in a state of mental and physical breakdown – the authorities gave him a cot and pup-tent in the medical compound. He had access to a typewriter, but only three texts were initially allowed to him – resulting in the in-turning into his own memory bank within the poems. The cage and Centre provided glimpses of the exterior world which are rooted throughout the poem. These progenitating vantages include the image which opens the work: ‘The enormous tragedy of the dream in the peasant’s/ bent shoulders’.
The fractured yet minutely and consciously controlled themes and language rhythms, and their recurrences – what the Times Literary Supplement called ‘a system of echoes’ – across the Pisan poems are powerfully linked to the place of their genesis: its madness-making, the content and metrical devices used by Pound to ‘ground’ or ‘peg’ the work.
Another series of famous poems whose making is linked to place is Rainer Maria Rilke’s Duino Elegies, begun in 1912, a decade before their completion. He says he heard the first line as if from an external voice while walking along a cliff-top over the Adriatic Sea, near the Duino Castle, where he was staying on the invitation of a patron. The poems were completed in a Swiss chateau especially purchased for Rilke by yet another patron so the poet could concentrate again on his work – this after an interim decade of war and the poet’s traumatised ‘writing’ silence. (If place can be critical to the writing of certain poems, so too is such generous patronage, surely.)
Where dedicated writers write, when they write (their daily rhythms), how they seek and sustain inspiration and motivation … how they clock off the concentrated time given to deepening their craft … this is intensively chronicled. What is the passion, among both writers and readers, for knowing this stuff of a writer’s life? I think it’s a desire to clue in to the magic – in the arcane sense of the word – of the creative act, via the pragmatic rituals writers often use to do so.
We are interested in these histories, perhaps, because it educates us around certain clues that other writers can provide us in bolstering our own commitment to the structures we create in. Committing to a daily timetable, or a certain word-limit to be produced daily (in the case of prose), and choosing a particular place or set of places to write in or at: these are definitely commonalities among many esteemed writers. Of course, given the crankiness of the writing art, some writers will have no need of a regular place, routine or touch-stone.
The examples of Pound and Rilke demonstrate another aspect to the issue of place; the sense of labour which is compulsive and imperative – like that of a human birth – gestating the creation, then ‘birth’ of some poems. Many poets have experienced the power of creative force unleashed in this way. Where, exactly, a poet is writing them can become irrelevant: the poem will be written, regardless.
However, having a particular place that serves poets’ writing on an ongoing basis – and one which, for poets, assists them in being ‘ready’ to write poems – is important to many.
Numerous Australian and overseas poets have been interviewed at length about their poetry-writing habits, including place, in a long-term project currently under way by poets and academics Kevin Brophy and Paul Magee.
Alison Croggon told Magee on the subject of research:
‘I don’t intend as such, to write a poem. I wait for the poem to intend itself. I think most poets work that way. While I’m actually writing it, I usually have no idea what it will be and what shape it will have until I get to the end.’
Croggon considers it important to have your ways of ‘keeping fit’ or ‘supple’ in order to write poems, which involve, among other things for her, reading criticism and seeing art. ‘I think about language a lot, consciously as well as unconsciously’, she says. ‘A lot of the work I do is about keeping myself occupied and mentally alert.’ Croggon virtually always writes (and not just her poems) at her desk at home.
Alex Skovron, at times prompted to write poems when travelling, also described his study at home to Magee as ‘a great environment for writing. It’s peaceful, it’s well-lit and it’s quiet. I have an outlook on trees and an open space. In that sense, it’s conducive. Yes, it’s an excellent environment.’
In a recent exchange, Skovron told me that he has adapted this habit – over the past few years, ‘most of my first drafts (though not all) seem to have been written away from my study, in a variety of cafés and similar establishments. After bringing home a new draft, I type it up as a fresh poem-document and simultaneously commence the editing process – on-screen in the first instance, until I’ve produced a first typed draft, and then in subsequent sessions both at my study desk and at the computer.’
With Jan Owen, talking to Magee, the focus in her interview became what she called, ‘places in the mind’ … the ‘places’ she cultivated in order to write poems from.
So: poets write in locations where they can inhabit the inner ‘place’ – including the visual, external inspiration of a certain landscape or environment – that underpins their poetry.
Owen, in an email about this article, says that she ‘often finds ideas when wandering along the beach or in the local scrub (she lives in South Australia). I write early drafts longhand and usually revise and edit in the evening at my desk with classical music as a sort of white thought background. Occasionally, when I have a few hours to spare, I sit on the verandah of the old homestead type café at the little local airfield with a pen and blank pad: good coffee, bright little biplanes landing and taking off, 1930s’ mementos – another time and place that sparks the imagination.’
So polarities exist regarding distractions or noise. In Auden’s highly mastered and long meditation on his home, Weland’s Stithy, in ‘Thanksgiving for a Habitat’, the third section, ‘The Cave of Making (In Memoriam Louis MacNeice)’, is about his writing study. Earlier in the cycle, Auden reminds us – he did not own his own home until into his fifties, due to finances – that ‘what I dared not hope or fight for/ is, in my fifties, mine, a toft-and-croft’.
For W. H., absolute silence and freedom from any distraction was imperative:
For this and for all enclosures like it the archetype
     is Weland’s Stithy, an antre
more private than a bedroom even, for neither lovers nor
     maids are welcome, but without a
bedroom’s secrets: from the Olivetti’s Portable,
     the dictionaries (the very
best money can buy), the heaps of paper, it is evident
     what must go on. Devoid of
flowers and family photographs, all is subordinate
     here to a function, designed to
discourage day-dreams—hence windows averted from plausible
     vivenda but admitting a light one
could mend a watch by—and to sharpen hearing: reached by an
     outside staircase, domestic
noises and odors, the vast background of natural
     life are shut off. Here silence
is turned into objects.
Ted Hughes, in a Paris Review interview, talked about the multiplicity of places in which he had written, and how place definitely affected what was produced in it:
‘Hotel rooms are good. Railway compartments are good. I’ve had several huts of one sort or another. Ever since I began to write with a purpose I’ve been looking for the ideal place. I think most writers go through it … Didn’t Somerset Maugham also write facing a blank wall? Subtle distraction is the enemy—a big beautiful view, the tide going in and out. Of course, you think it oughtn’t to matter, and sometimes it doesn’t. Several of my favorite pieces in my book Crow I wrote traveling up and down Germany with a woman and small child—I just went on writing wherever we were. Enoch Powell claims that noise and bustle help him to concentrate. Then again, Goethe couldn’t write a line if there was another person anywhere in the same house, or so he said at some point. I’ve tried to test it on myself, and my feeling is that your sense of being concentrated can deceive you. Writing in what seems to be a happy concentrated way, in a room in your own house with books and everything necessary to your life around you, produces something noticeably different, I think, from writing in some empty silent place far away from all that … But for me successful writing has usually been a case of having found good conditions for real, effortless concentration.
Elsewhere, when asked to nominate the tools he required in order to write, Hughes’ answer was simple: ‘A pen.’
Poet Petra White tells me she will also often write her poems in a busy café environment. Lately, she has been writing them ‘on the go’ on her iPhone, she says.
But White also undertook a deliberate self-apprenticeship in poetry in the Domed Room at the State Library of Victoria (where I am, coincidentally, writing this piece today) in her early twenties. Here she read all the poetry in English that she desired to; and began to teach herself German in order to be able to read poets such as Rainer Maria Rilke in their original tongue. Other well-known writers who have worked in this room include Chris Wallace-Crabbe (as a ‘young poet’, in the 1950s), and novelists Peter Carey and Helen Garner – she wrote Monkey Grip here to escape the clatter of a communal household.
So, among so many places to choose to write, ‘the Dome’, as it is known colloquially, is a place that is creatively haunted and resonates with a remnant aura of a century of thoughtfulness. Particular public writing and research places have this sheen, bestowing upon a writer, poet or not, a place in which to establish habits away from home. A daily ‘seat’, of sorts, in which to write – which can also grow itself, I feel, into a kind of ‘portal’. You step into it, deliberately, and become absorbed by what you are there to do. (I am struck, after writing for a number of hours into the early evening, when the room’s antique-green desk lights glow dimly in the nocturnal cavernousness of this space, that only a handful of people remain of an earlier crowd. I had not noticed a single person leaving.)
What is also true: we grow to love a place where we have written what we wanted to write, which has housed us in what we might call … kindness.
We can return to Rilke on this point for the habitat (the Château Muzot in the Rhone Valley) in which he completed the ten Duino Elegies – and then the entire, extensive sonnet suite of Sonnets to Orpheus immediately afterwards (in three weeks of February 1922) – within what he described as ‘a hurricane of the spirit’, was one he described with tenderness. Rilke moved there with Baladine Klossowska, with whom he was in relationship. His thoughts about the chateau during this period of gargantuan writing are important, as noted in a letter to Klossowska: ‘what weighed me down and caused my anguish most is done … I am still trembling from it … and I went out to caress old Muzot, just now, in the moonlight.’ And in another letter at the time, to previous lover Lou Andrea-Salomé, he wrote that, ‘I went out and stroked the little Muzot, which protected it [the writing] and me and finally granted it, like a large old animal’.
These words were to inspire Auden’s own reference to Rilke’s composition of the Elegies, in Sonnet XIX from his 1936 21-sonnet cycle, ‘Sonnets from China’. I quote this work, along with the ‘Thanksgiving’ poem, from a collected edition of Auden’s titled W. H. Auden Collected Poems – The Centennial Edition. Here, from Auden:
Who for ten years of drought and silence waited,
Until in Muzot all his being spoke,
And everything was given once for all.

Awed, grateful, tired, content to die, completed,
He went out in the winter night to stroke
That tower as one pets an animal.
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Wednesday, 10 July 2013

PLATH AND THE 'ARIEL' POEMS 5O YEARS ON

In the latest blog article for Cordite Poetry Review's Guncotton, I spent a month intensively re-reading the great, final poems written during Sylvia Plath's last year (1962-'63). Here's the piece:

‘It was a place of force—’ Re-reading the Poems of ‘Ariel’

12 June 2013
Ariel
So much has happened to poetry since Sylvia Plath completed her last poems fifty years ago in 1963 that it might seem weird or regressively sentimental to focus back on them. But, encouraged to do so by a number of anniversary events around the globe this year, what strikes is the endurance of these final poems’ brutal clarity.
Having closely re-read, aloud, the poems of Ariel by Plath – whether in Ted Hughes’ Faber & Faber 1965 selection (cover image at left) and re-ordering, or according to her own earlier (December ’62) version, which excluded some of the great, later ‘last poems’ included by Hughes – I appreciated anew their authentic place in the canon, their vitality as a masterpiece work. In them, Plath put a stamp upon a century of poetic genius which experimented and developed the possibilities of free verse in English. She did this by fusing almost-perfected, virtuosic technical skills, groomed and grittily disciplined over her lifetime’s writing, with a new plumbing of free-verse innovation. This innovation included, but not only, her subject material. From ‘Paralytic’:
It happens.  Will it go on?—
My mind a rock,
No fingers to grip, no tongue,
My god the iron lung

That loves me, pumps
My two
Dust bags in and out,
Will not

Let me relapse
While the day outside glides by like ticker tape.
The night brings violets,
Tapestries of eyes,
In these poems – including the later ‘Years’, ‘Balloons’, ‘Edge’ and Words’, added by Hughes, and some poems already in her version of the manuscript, ‘Daddy’, ‘Ariel’, ‘Getting There’, ‘Medusa’, ‘The Moon and the Yew Tree’ – Plath tells us: this is what free verse is able to do.
From the beginning of ‘Words’, the final poem of Hughes’ Ariel selection:
Axes
After whose stroke the wood rings,
And the echoes!
Echoes travelling
Off from the centre like horses.
It is not tentative, reckless or haphazard ‘improvisation’, but a thing of deliberated, tensile and sustained syntactical nerve.
Plath would rise to write around 4 am – composing the ‘last poems’ – in the final few months before her death on 11 February 1963. From a note to the BBC by her in 1963, she describes the pristine air and plenitude of this space as ‘—that still blue, almost eternal hour before the baby’s cry, before the glassy music of the milkman, settling his bottles’.
Plath tells us herself that she felt compelled to ‘read them aloud to myself’. We know this from an interview and reading of poems made by her for the British Council. She continues, ‘Now this is something I didn’t [previously] do. For example, my first book, The Colossus – I can’t read any of the poems aloud now. I didn’t write them to be read aloud. In fact, they quite privately bore me. Now these very recent ones – I’ve got to say them. I speak them to myself.’ Finally, ‘Whatever lucidity they have comes from the fact that I say them aloud.’
Reading Plath’s poem ‘Daddy’ recently at an event, I was shaken by the experience of the poem’s physicalised, internal reverberation. Its language’s tonality, and the gale-force drive of that language as it mounts through the poem, was as resonant as if I was playing a cello, held to my body – proof of Plath’s vocalisation of the poems as they were being written. Craft-power, that.
On the innovation of subject matter in the Ariel poems, there is the common derision of Plath as a self-indulgent ‘confessional’ narcissist, likening the horror of Auschwitz and Dacau to her private terrors in ‘Daddy’. Simultaneously, we have commentators such as George Steiner arguing, ‘In ‘Daddy’ she wrote one of the very few poems I know of in any language to come near the last horror. It achieves the classic act of generalization, translating a private, obviously intolerable hurt into a code of plain statement, of instantaneously public images which concern us all.’
This double-take on an intensified ‘I’ and the transpersonal ‘I’ which, together, touch the authentic trauma of external events, is mastered in poems such as ‘Daddy’ and ‘Getting There’. It also allows them to be still, dismissively and simplistically, misread.
When we reassess Plath’s free-verse achievements, there is another motif that emerges strongly; her ability, in line after line, to capture image in language to the point of making image symbolic. This presents another paradox: we may read those images as personal, but they are also engraved beyond that. From ‘Getting There’:
Here there is such mud.
It is a trainstop, the nurses
Undergoing the faucet water, its veils, veils in a nunnery,
Touching their wounded,
The men the blood still pumps forward,
Legs, arms piled outside
The tent of unending cries—
A hospital of dolls.
And the men, what is left of the men
Pumped ahead by these pistons, this blood
In the next mile,
The next hour—
Dynasty of broken arrows!
The title of this essay, ‘It was a place of force—’, comes from ‘The Rabbit Catcher’, one of the dozen poems Hughes omitted from the Plath version of Ariel. To me, it closely describes the aura Plath wrote within during her last year. Much can be said about the voltage of these final poems where only a few words relent. Yet, in her control of the language, there is a governing, self-mastered sobriety, a sanity which acts to contain the poetry’s storming.
In the toxic mythologising of Plath as a young and tragic suicide, this sanity has often been obscured. In February 1962, Plath is quoted in the London Magazine’s ‘Context’;
‘the issues of our time which preoccupy me at the moment are the incalculable genetic effects of fallout [post-Hiroshima] and … the terrifying, mad, omnipotent marriage of big business and the military in America— … Does this influence the kind of poetry I write? Yes, but in a sidelong fashion.’
She continues:
‘My poems do not turn out to be about Hiroshima, but about a child forming itself finger by finger in the dark. They are not about the terrors of mass extinction, but about the bleakness of the moon over a yew tree in a neighbouring graveyard … In a sense, these poems are deflections. I do not think they are an escape.’
I contend that Plath set out to conceal such an ambition in the poems of Ariel – to tattoo into her poems, while referring to the personal self, the existential and verifiable hells and heavens of this world. Reading, or re-reading, this collection is a project, for those writers who wish to take it up, that remains utterly contemporaneous to these times.
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Jacinta Le Plastrier

About Jacinta Le Plastrier


Jacinta Le Plastrier is a Melbourne-based writer, poet, editor, publisher and journalist. With the mainstream news media from a young age, she has worked as a news journalist, feature writer and contributing editor for The AgeThe Sunday AgeThe Sydney Morning HeraldGood Weekend and other magazines. She is presently Publisher at John Leonard Press and runs an independent monthly salon, the Gilgamesh Modern Salon, featuring prominent and emerging Australian writers and thinkers. Her volume of poetry, The Book of Skins, is due out mid-2013. Alongside being included in anthologies by Oxford University Press, Penguin Books and Pan Picador, she has collaborated with multimedia artists such as Moira Corby and composers Michael Smetanin in Skinless Kiss of Angels and Mary Finsterer Omaggio Alla Pieta.


Website:
http://jacintaleplastrierofficial.blogspot.com.au/

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